Alternate titles

Those Old Novus Ordo Blues: How Vatican 2 was betrayed by liturgical enthusiasts in the late 1960s and since then within the bosom of the holy Roman Catholic church
My Novus Ordo Blues: Extremely Old Catholic Looks Back
Novus Ordo Reconsidered: A Meditation
The New Mass Reconsidered: A Meditation
The Mass Since Vatican II: A Meditation
Novus Ordo: The Catholic Mass Since Vatican II
Novus Ordo: The mass since Vatican II and how it tore the heart out of religious devotion
Novus Ordo: The mass since Vatican II and how it offers the church opportunity for respect for conscience

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History of “the movement” — What went wrong?

Dom Prosper Guéranger OSB and Pope (St.) Pius X were at the origin of the Liturgical Movement in the early 1900s, working towards “renewal of fervor for the liturgy” among clergy and faithful. Promoters of the New Order ( Novus Ordo ) of the Mass say that’s where the new Mass got its start. Not so, wrote Fr. Didier Bonneterre in his 1980 book,  The Liturgical Movement: Gueranger to Beauduin to Bugnini, Roots, Radicals Results. The fact is, says Bonneterre in a detailed, fascinating, aggressively partisan argument, the liturgical movement was diverted from its course. It was his business to tell how that happened, discover who set reform off on  the wrong track, what was its early deviation, what the main error, who “hijacked” the movement so as to “propagandize” for Vatican II and a New Mass. He identified major protagonists who would be “hounding” the Popes of the decades to come, names to conjure with in liturgical history, heroes, even icons, of t...
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In worship, who comes first, God or the faithful? More than a conundrum.

In 1889 at a Eucharistic Congress in Lieges, Belgium, Dom Gerard van Caloen, a trailblazing Benedictine monk, presented a daring idea: reception of communion by worshipers at mass.   Dom Gerard had already published a Missal for the Faithful in Latin and French and la much appreciated Little Missal for the Laity and started a publication and a study group.  Participation was in the air. The new pope was to play catch-up. He would be  Pio Decimo , the tenth Pius, with a "Renew all things in Christ" motto --very much the parish priest from humble surroundings, a man of the people with a common touch but also a stern demeanor and willingness to take the battle to the enemy, in his case the moral (and cultural) evil as he saw it, of modernism. He was to push frequent communion also. As to worship in general, he was already highly supportive of participation and recognized the need for liturgy to match that goal of his, to bring the faithful to warm bel...
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