The Catholic Mass today

In 1889 at a Eucharistic Congress in Lieges, Belgium, Dom Gerard van Caloen, a trailblazing Benedictine monk, presented a daring idea: reception of communion by worshipers at mass.   Dom Gerard had already published a Missal for the Faithful in Latin and French and la much appreciated Little Missal for the Laity and started a publication and a study group.  Participation was in the air. The new pope was to play catch-up. He would be  Pio Decimo , the tenth Pius, with a "Renew all things in Christ" motto --very much the parish priest from humble surroundings, a man of the people with a common touch but also a stern demeanor and willingness to take the battle to the enemy, in his case the moral (and cultural) evil as he saw it, of modernism. He was to push frequent communion also. As to worship in general, he was already highly supportive of participation and recognized the need for liturgy to match that goal of his, to bring the faithful to warm belief

Dear Jim: In your soon to be published book, do the anti-Novus Ordo (New Mass) part, interspersing it with with the pro. Can you do that, Jim? Keep it dry and detached? If you try, yes. But will you try? Jim: Good question. Note continued: Make your posts a foreshadowing of arguments to be fleshed out along the way. And remember: keep it flat and noncommittal. It’s only right and it’s less you might have to apologize for. Be not overly concerned with order and sequence, but be willing to test your readers for their ability to connect things. Does that mean not concerned at all? Hardly. That would be a slatternly procedure, to be sure. Go rather for the lasting image or hit-home phrase, the (dare I?) poetic. Absolutely. Do not shrink from the poetic. Do you dare? Don’t overdo the explanatory or saying where you got such and such, as from so and so, who is not paying attention anyhow and furthermore probably does not give a care. For instance, recall the Synod of Pistoia, a regalist ga

Pius X (1903-1914) is best known for promoting frequent communion, seen by some at the time as making a sacred thing unduly common and therefore less highly regarded.  This problem seems not to have risen until after Vatican 2, when communion became not only frequent but standard for mass-goers and everyone went -- as I noted in a National Catholic Reporter essay in the 1970s, calling attention to an unsung achievement of the council, namely that it had abolished mortal sin. In any case, this change of his and another, to teach catechism in the vernacular (!), are pretty tame stuff by today's standards. Let us, however, put a hold once more on this tenth Pius and his works, looking back a mere hundred or so years before him to the synod of Pistoia, a diocese in Tuscany, in 1786. Liturgy was dying on the vine. Jansenists had made worship barely approachable with hard-nose demands on worshipers. Quietists had made it irrelevant with their insistence on a God-to-individual hot